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Father Quixote, a parish priest in the little town of El Toboso in Spain’s La Mancha region, regards himself as a descendant of Cervantes’ character of the same name, even if people point out to him that Don Quixote was a fictitious character. One day, he helps and gives food to a mysterious Italian bishop whose car has broken down. Shortly afterwards, he is given the title of monsignor by the Pope, much to the surprise of his bishop who looks upon Father Quixote’s activities rather with suspicion. He urges the priest to take a holiday, and so Quixote embarks upon a voyage through Spain with his old Seat 600 called “Rocinante” and in the company of the Communist ex-mayor of El Toboso (who, of course, is nicknamed “Sancho”). In the subsequent course of events, Quixote and his companion have all sorts of funny and moving adventures along the lines of his ancestor’s on their way through post-Franco Spain. They encounter the contemporary equivalents of the windmills, are confronted with holy and not-so-holy places and with sinners of all sorts. In their dialogues about Catholicism and Communism, the two men are brought closer, start to appreciate each other better but also to question their own beliefs.

Descripció

Father Quixote, a parish priest in the little town of El Toboso in Spain’s La Mancha region, regards himself as a descendant of Cervantes’ character of the same name, even if people point out to him that Don Quixote was a fictitious character. One day, he helps and gives food to a mysterious Italian bishop whose car has broken down. Shortly afterwards, he is given the title of monsignor by the Pope, much to the surprise of his bishop who looks upon Father Quixote’s activities rather with suspicion. He urges the priest to take a holiday, and so Quixote embarks upon a voyage through Spain with his old Seat 600 called “Rocinante” and in the company of the Communist ex-mayor of El Toboso (who, of course, is nicknamed “Sancho”). In the subsequent course of events, Quixote and his companion have all sorts of funny and moving adventures along the lines of his ancestor’s on their way through post-Franco Spain. They encounter the contemporary equivalents of the windmills, are confronted with holy and not-so-holy places and with sinners of all sorts. In their dialogues about Catholicism and Communism, the two men are brought closer, start to appreciate each other better but also to question their own beliefs.

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